Please use this identifier to cite or link to this item: https://hdl.handle.net/10316.2/93586
DC FieldValueLanguage
dc.contributor.authorGkatzaras, Thanassis-
dc.date.accessioned2018-02-28T17:21:40Z
dc.date.accessioned2020-10-04T18:43:05Z-
dc.date.available2018-02-28T17:21:40Z
dc.date.available2020-10-04T18:43:05Z-
dc.date.issued2017-
dc.identifier.issn2079-7567-
dc.identifier.issn2183-4105 (PDF)-
dc.identifier.urihttps://hdl.handle.net/10316.2/43597-
dc.description.abstractThe purpose of this paper is to provide evidence that the Form of the Good (as we know it from the Republic) is still present in the Timaeus and is ontologically independent from the Demiurge and his Paradigm. This claim is supported by selected passages from Timaeus’ text, but it is also based on Phaedo’s theory of causation and on the simile of the sun in Republic. It is also highlighted after a detailed comparison between the philosopher-kings and the Demiurge, and after the emergence of their striking similarities.eng
dc.language.isoeng-
dc.publisherImprensa da Universidade de Coimbra-
dc.rightsopen access-
dc.subjectPlatoeng
dc.subjectTimaeuseng
dc.subjectGoodeng
dc.subjectDemiurgeeng
dc.titleThe Form of the Good in Plato’s Timaeuspor
dc.typearticle-
uc.publication.collectionPlato Journal vol. 17-
uc.publication.firstPage71-
uc.publication.lastPage83-
uc.publication.locationCoimbra-
uc.publication.journalTitlePlato Journal-
uc.publication.volume17por
dc.identifier.doi10.14195/2183-4105_17_5-
uc.publication.orderno5-
uc.publication.areaArtes e Humanidades-
uc.publication.manifesthttps://dl.uc.pt/json/iiif/10316.2/93586/267591/manifest?manifest=/json/iiif/10316.2/93586/267591/manifest-
uc.publication.thumbnailhttps://dl.uc.pt/retrieve/12128616-
item.grantfulltextopen-
item.fulltextWith Fulltext-
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